Lucifer
路西法

A term meaning ‘‘light bringer,’’ from the Latin ‘‘lux’’ and ‘‘ferre,’’ which appears in the Latin Vulgate Bible as a transla- tion of the Hebrew word helel. The name appears in Isa. 14:12, where the king of Babylon is compared to Lucifer (or the planet Venus, the morning star) as one fallen from heaven. In the third century C.E., Lucifer was identified with Satan, and Luke 10:18, which speaks of Satan falling from heaven, was seen as a reference to the verse in Isaiah. In the West, Lucifer also sur- vived as an independent spirit being.
意思是“光明使者”的一个术语，来自拉丁语“lux”和“ferre”，在拉丁语Vulgate圣经中作为希伯来语单词helel的翻译出现。该名称出现在Isa中。14： 在那里，巴比伦王被比作路西法（或金星，晨星）是从天上掉下来的。在公元三世纪，路西法被认为是撒旦，路加福音10:18，其中谈到撒旦从天上掉下来，被视为参考以赛亚的诗句。在西方，路西法也作为一个独立的精神存在而存在。

According to the old magicians, Lucifer was said to preside over the East (possibly an identification with the morning star). He was invoked on Mondays in a circle in the center of which was written his name. As the price for appearing to the magi- cian, he asked only a mouse.
根据老魔术师的说法，路西法据说掌管东方（可能是与晨星的认同）。星期一，他在一个圆圈里被召唤，圆圈中央写着他的名字。作为出现在法师面前的代价，他只要求一只老鼠。

Other traditions state that Lucifer rules Europeans and Asi- atics. He sometimes appears in the shape of a beautiful child. When he is angry his face is flushed, but there is nothing mon- strous about him.
其他传统认为路西法统治着欧洲人和亚洲人。他有时以一个漂亮孩子的形象出现。当他生气的时候，他的脸涨得通红，但他周围没有什么奇怪的东西。

He is, according to some students of demonology, the grand justice of Hades, and as such is the first to be invoked by witches in the Litanies of the Sabbat.
据一些恶魔学的学生说，他是冥府的大法官，因此是第一个在萨巴特连续剧中被女巫援引的人。

In his poetry John Milton pictured a most human Lucifer, who existed as a potent force for good or evil, one who might have done great good, intensely proud and exceedingly power- ful.
约翰·弥尔顿在他的诗中描绘了一个最具人性的路西法，他作为一股强大的力量存在于善与恶之间，他可能做了伟大的善事，极度骄傲，极其强大。

The attempt to revive Lucifer in his pre-Christian positive nature occurred in Theosophy. Early in the twentieth century, the Theosophical Society named one of their prominent peri- odicals Lucifer, and the Arcane School called its publishing concern Lucis Publishing.
试图使路西法恢复其基督教之前的积极本性的尝试发生在通神论中。在二十世纪早期，神智学会将其著名的圣周派之一命名为路西法，奥学院将其出版公司命名为路西斯出版公司。

Lugh
鲁格

In medieval Irish romance, son of Kian and father of Cuchulain. He was brought up by his uncle Goban, the Smith, and by Duach, King of Fairyland. It was prophesied that Lugh should eventually overcome his father’s old enemy Balor, his own grandfather. So instead of killing the three murderers of his father, Kian, he put them on oath to obtain certain wonders, including the magical spear of the king of Persia and the pig- skin of the king of Greece, which, if laid on a patient, would heal him of his wound or cure him of his sickness. Thus equipped, Lugh entered the Battle of Moytura against the Fomorians, and by hurling a stone that pierced through the eye to the brain of Balor, Lugh fulfilled the Druidic prophecy.
在中世纪爱尔兰浪漫故事中，基恩之子，库丘兰之父。他是由他的叔叔戈班，史密斯和杜阿，仙境之王抚养长大的。有人预言卢最终会战胜他父亲的宿敌巴勒，他自己的祖父。因此，他没有杀死杀害他父亲Kian的三个凶手，而是让他们发誓要获得某些奇迹，包括波斯国王的魔法矛和希腊国王的猪皮，如果放在病人身上，可以治愈他的伤口或治愈他的疾病。于是，卢带着这样的装备参加了莫伊图拉战役，与福莫里亚人作战，他用一块石头刺穿了巴勒的眼睛，并将其扔向巴勒的大脑，实现了德鲁伊的预言。

Lugh was the Irish sun god; his final conquest of the Fo- morians and their leader symbolizes the victory of light and in- tellect over darkness. Balor was god of darkness and brute force as embodied in the Fomorians. By his title of Ildanach, or ‘‘All Craftsman,’’ Lugh is comparable to the Greek Apollo. He was widely worshiped by Continental Celts.
鲁是爱尔兰的太阳神；他最终征服了摩门教及其领袖，象征着光明和智慧战胜黑暗。巴勒是黑暗之神和野蛮的力量体现在福摩利人。凭借他对伊尔达纳赫（Ildanach）或“所有工匠”的头衔，鲁（Lugh）可以与希腊的阿波罗（Apollo）相提并论。他受到了大陆凯尔特人的广泛崇拜。